As different as the Quran is from the New Testament, or the Constitution of France is from the Constitution of Saudi Arabia (which is, in fact, the Quran), these differences are arguably less important than those which seperate the geography of Europe from the geography of the Arab world.
Europe is a region of islands, peninsulas, mountains, rivers, forests, and marshes: natural barriers that have historically hindered the development of a unified European identity. The Arab world, on the other hand, is in effect an enormous coastal desert, stretching for nearly 8000 km from the Atlantic to the Indian Ocean and yet, with the exception of some notable mountain ranges, containing few internal barriers of any sort. This comparatively open landscape of the Arab world has allowed it to achieve a level of linguistic, religious, and cultural unity that Europe has rarely if ever been able to match.
While the Desert and its coastal seas act as unifying force within the Arab world, the fact that significant supplies of freshwater can be found in just a few scattered areas within its gigantic territory (mostly in mountains, as in Morocco, Algeria, and Yemen, or in rivers, as in Egypt, Sudan, and Iraq) has meant that the pan-Arab identity it has fostered must compete with a wide assortment of intra-Arab identities, which in most cases have been far better than pan-Arabism at winning the allegiances of their inhabitants. In addition, the geographic division between the Middle East and North Africa has led to sharp ethno-linguistic and political divisions between Arab and Berber peoples within countries like Morocco and Algeria.
The desert geography has also tended to make the Arab world relatively poor, again in stark contrast to Europe, which has become rich as a result of the commercial navigability provided by its numerous slow-flowing rivers, long coastlines, and sheltered seas and fjords, as well as by its luck in possessing a temperate climate and natural resources like freshwater, farmland, timber and coal.
These opposing geographies have underlain the great historical contest between the “civilizations” Europe and the Arab world have cultivated for themselves. The advantage was first with Europe, arguably, as Italy, led by Rome, was able to conquer the entire Mediterranean basin as well as Mesopotamia, defeating the Carthaginians (a powerful Semitic empire based out of what is now the Arab state of Tunisia, which had controlled much of North Africa and Spain and were ethnically linked to the Phoenicians in the Eastern Mediterranean) and other African and Middle Eastern groups in the process. Even following the decline of the Christian Roman Empire, most of the inhabitants of the Middle East and North Africa continued to be ruled by Rome’s successor, the Greek-led Byzantine Empire (which was also Christian), for several hundred years.
Eventually the tables turned, however, and around 600 CE the Arabian Peninsula united under Muhammad and then expanded its control outward during the rule of his immediate successors, quickly conquering Spain, most of France (for a very brief period), and a large part of Asia. In turn, the Arabs were invaded and occupied by Central Asian groups like the Mongols and Turks; however, in a sign of Arab influence, most of the conquering Turks ended up adopting the religion of the conquered Arabs, and long outlasted the Mongols.
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